It is foolish to ignore the fact that we can't see the future. He failed to acknowledge the place God occupies in life (cf. A. T. Robertson says it is the key summary verse of the entire letter. We must surrender our battles to achieve our own desires, and turn to serve others instead. "Therefore"-Indicating that this verse is connected with the preceding verses. THERE is not any thing of which men are more convinced, than the shortness and uncertainty of life: yet in the habit of their minds they live as if they were certain of many months and years to come. “If you know what is right and good and fail to do it, this makes you guilty of sin. Having regard to the very Jewish character of our Epistle, it is quite possible that in the verse before us the reference is to this subject of sins of omission. What does it mean to count it all joy (James 1:2)? Therefore, the person who keeps on making plans without God is continuing in sin, and the person who continues to be hypercritical of their brethren () is doing the same thing. However, the statement in this verse is applicable to all that James wrote in this book. Here all thy strength is found. The instructions, earlier in the epistle of James, cover a wide range of topics, that enable the believer to live a life that is honouring to the Lord. Pray for Your Coworkers. The rich man saw Lazarus at his gate and did nothing for him (Luke 16:19-31). Tests And Triumphs Of Faith: James. James is primarily speaking to Jews living in Jerusalem who are starting to face persecution. Read James 4:13-17. In concluding this discussion of conflicts, James reminded his readers to put into practice what they knew. 2 My brothers and sisters, consider yourselves fortunate when all kinds of trials come your way, 3 for you know that when your faith succeeds in facing such trials, the result is the ability to endure. So then. Moo warns us against thinking that James is telling us to focus on using specific words when we talk about the future: “James attributes no magical significance to the words themselves. Free Reading Plans and Devotionals related to James 4:17. 378). John 9:41). Your guilt is even greater, because you, yet did not do it!” This proves there are, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Expository Notes with Practical Observations on the New Testament, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Saady, a celebrated Persian poet, in his Gulistan, gives us a remarkable example of this going from city to city to buy and sell, and get gain. We go day after day, week after week and never tell anyone about Christâ¦..If we get mad, lose our temper, or say a curse word, we feel terrible. If anyone among you thinks he is religious: James just explained that real religion is not shown by hearing the word, but by doing it. Be it thy happiness to eye Jesus, even in the necessary things the body is occupied with here below. Our lives are short and fragile. . This person took me one day to his warehouse, and entertained me a long time with conversation good for nothing. The Pharisees had started to persecute the early Christians. For when anyone knows what they ought to do, (such as 1. Write down your insights. Occasions of well-doing lie in the abject at our doors, and the pleadings of pity in our very hearts. Illustration of James 1:1-12 Trial By Fire - F. B. Meyer explained it this way: “A bar of iron worth $2.50, when wrought into horseshoes is worth $5. to him that knoweth to do good: not to be limited to mere benevolent actions, ‘knoweth to do good works,’ but to embrace our whole moral conduct—‘knoweth to do what is right:’ ‘good’ here is opposed to what is sinful and wrong. Knoweth to do good has special reference to the information offered in the preceding verses. while reading this Chapter, and hearing God the Spirit putting that Solemn question to thee, from whence come wars and fightings in thy two-fold nature; a spirit regenerated; and a body of flesh virtually all sin: oh! The same lesson is found in the parable concerning the one talent man (Matthew 25:14 ff). This Seems Impossible. There is always a tendency to reckon the things which are left undone as less serious than actually committed sin; this was certainly, though not wholly so, in Judaism. If made into springs for watches it is worth $125,000. James 4:17 says "Therefore, to him who knows to do good and does not do it, to him it is sin." And, my soul, see! James 4:6 James 4:8 Ver. Now viewing scripture range from the book of James chapter 4:1 through chapter 4:17... James Chapter 4. We have the law of God, which is a rule to all; let us not presume to set up our own notions and opinions as a rule to those about us, and … It warns of the futility of doubting God’s word and reminds us of the beautiful fruit that comes from a spirit of patience and grace. To know that we are dependent creatures is well; to feel it, and to act suitably, is still better. It helps us to deal with trials and temptations in a godly manner. James 4:17dropdownNew International Versiondropdown. Probably both ideas are correct. Although this is, in the main, the traditional teaching, there are some exceptions to be found, e.g., Shabbath, 54b; “ ‘Whosoever is in a position to prevent sins being committed by the members of his household, but refrains from doing so, becomes liable for their sins.’ The same rule applies to the govenour of a town, or even of a whole country” (see Jewish Encycl., xi. WORD AND PHRASE STUDY ÷JAMES 4:11-12. Make the desire to please God your life’s principle driving force. Pride ever sinks where humility swims; for that man who abases himself God will exalt. One way to do God’s word is to bridle the tongue. Providence is God's government of the world; he who properly trusts in Divine providence trusts in God; and he who expects God's direction and help must walk uprightly before him; for it is absurd to expect God to be our friend if we continue to be his enemy. It is one thing to sin by doing and it ˇs another to sin by not doing! https://www.insight.org/resources/bible/the-general-epistles/james It is a sin to do something which one has moral doubts about, even if it is the right thing to do (Romans 14:23), it is also a sin to know that a thing is right and yet leave it undone. bless that gracious, that sovereign, that bountiful God, who, by his quickening and illuminating power, hath opened thine eyes to the view of the awful state in which thou wert born in nature, and the distinguishing mercy manifested to thee in grace; and though still groaning under a body of sin and corruption, bless the Lord for thy redemption in Christ, by which thou hast gotten the victory, through our Lord Jesus Christ. James Audio Bible With Music And Commentary. You know the right and do the wrong, and therefore are convicted of sin. "to one who knows the right thing to do"-The verse assumes that Christians do know the right thing to do. I answered, Hast thou never heard what a traveler said, who fell from his camel in the desert of Joor? James 4:13–17 focuses on the arrogance of planning for our own success without acknowledging that we are dependent on God. This was one of the stresses of Jesus. The topic is introduced in James 1:19 but is developed in James 3:1ff. He warns “the rich” to “weep and wail for the miseries that are coming to you” (James 5:1). 1. 4:13 Faith in the future is iffy. Facing The Unpredictability Of Life. (Compare John 9:41.). I. In âThe Beautiful Legendâ there is a strife between the call of duty to give out a dole of bread to the hungry, and the temptation to linger in religious ecstasy over a vision of Christ. Ideally, the older we are, the more mature we should be; but too often the ideal does not become the real! James admonished them, “Cleanse your hands, you sinners, and purify [your] hearts, double-minded ones [literally, double-souled ones].” (Compare Psalm 24:3, 4.) But the true brother knew âto do good,â and did it; and, returning at the end of his work, found his cell full of the radiant presence of the Lord, and heard the words of rich approvalâ, âHadst thou stayed, I must have fled.â, And again, in another succession of thoughts on the text, God has no need of human knowledge; no, nor of our ignorance; âand it is a sin to shut the ears to instruction: it is a duty to get knowledge, to increase in knowledge, to abound in knowledge.â Nor must we rest therein, but (2 Peter 1:6-7) âadd to knowledge temperance, patience, godliness, brotherly kindness, charity.â. They assume they are good, simply because they are not bad! We cannot take one context of sin and apply it anywhere we see sin in the bible. 6) it is said that the Day of Atonement brings atonement, even without repentance, for sins of omission; in Pesikta, 7b the words in Zephaniah 1:12, “I will search Jerusalem with candles, and I will punish the men ’,” are commented on by saying, “not by daylight, nor with the torch, but with candles, so as not to detect venial sins,” among these being, of course, included sins of omission. To live without ordering one's life after the Lord's will is to sin against the Almighty. They form their plans and projects as if they were sure of living to see them executed. The people brought before Jesus for judgment had failed in their responsibility to do good to His ‘brothers’, while those who were accepted had done so (Matthew 25:31-46). So there is really only one conclusion that they should come to. That is far more in accord with what they are than the idea that they have a right to pass judgment. Of this the Apostle complains in the preceding … that amidst all the wounds from sin, which, in the present warfare thou art daily sustaining, bless thy God and Savior, the issue of the conflict is not doubtful. They Killed James the brother of John, then Steven, and Paul was on the prowl to destroy the Church (Acts 6-9). This is the way to do that which is good and not in the boastful manner as described. James 4:17. Let men of the world, from the world, seek their supreme joy. It is not the purpose of the text to condemn sins of omission. We have come to think that it is not nearly as bad if we don"t do something as it is if we do something. We learn the converse to the evil of vainglory in life, namely, the good which may be wrought by every one. The person James just pictured was guilty of a sin of omission. "Those of this category are careful to observe the "Thou shalt nots", of the Scriptures, but are little concerned with the "Thou shalts". This seems to be the point of the words of this verse.—The words are perhaps an echo of Luke 12:47, . Thus the stress is on the fact that we should be putting our efforts into doing real good in the world, which is, after all, what we know that we ought to be doing. James 4 - commentary; Sermon Notes for James 4:4; HAMILTON SMITH. What does it mean that God cannot be tempted (James 1:13)? Two things only can fill the eye of a covetous man - contentment, or the earth that is cast on him when laid in his grave.". In the Jerusalem Talmud (Yoma, viii. .âA difficulty presents itself in this verseâwhether the application be general, or a particular comment on the words preceding. "I knew," says he, "a merchant who used to travel with a hundred camels laden with merchandise, and who had forty slaves in his employ. The application in the present case appears to be as follows: You have the unquestionable knowledge of the uncertainty of life; you know that it is your duty to realize your dependence on God; if then you do not do so, it you act as if you were your own masters, to you it is sin. Avoiding the judgment of others; 2. If into penknife blades it is worth $1,625. James 4:16. Who was James, the brother of Jesus, in the Bible? The result is problems -- problems in personal lives, in homes, and in churches... a. James has outlined the right thing to do, not only in this chapter but in the previous three chapters. We have come to think that it is not nearly as bad if we don"t do something as it is if we do something. James reverts to James 1:22-24. Being aware of frailty, and therefore looking at things that are unseen rather than having gain as their first concern, because they and it will soon pass away and they will leave it all behind, and especially 3. To help us endure hardship, Paul gives us a valuable mindset when he says our suffering “is working for us a far more exceeding and eternal weight of glory.” To see our afflictions as light (Matthew 11:30), we must recognize the value of our calling. Evangelize, Don't Fossilize! What does it mean that God is the Father of lights (James 1:17)? James 4:17 is also some type of closing summary, but its exact relevance to the context is uncertain. Bible / Our Library / Bible Commentaries / John Gill's Exposition of the Bible / James / James 4 / James 4:7; Share Tweet. 5-Day Commentary Challenge - James 4 . All these were explained in context. "and does not do it"-"present active, "and to one not doing it"" (Robertson p. 56). “If you know what is right and good and fail to do it, this makes you guilty of sin. ÐÑÐµÑ Ð¸ ÑÐ¿ÑÑÐµÐ½Ð¸Ñ Ð²ÐµÐ´ÑÑ Ð¿ÑÑÐ¼Ð¾ Ðº Ð³ÑÐµÑ Ð°Ð¼ Ð´Ð¾Ð¿ÑÑÐµÐ½Ð¸Ñ. The verse also infers that we can do the right thing (2 Timothy 3:16-17). Life is uncertain. . 4:17 Doing good in the present is required. [Note: Moo, p158.]. The doing well is the ceasing from such boasting, and the trusting ourselves to the divine hand. And it is that that should be our first consideration. The context indicates that the "good" of which he speaksis the Lord's will (Jas. The omission of good is undoubtedly a sin, as well as the commission of evil. He answered, 'I intend to take brimstone to Persia and China, where I am informed it brings a good price; from China I shall take porcelain to Greece; from Greece I shall take gold tissue to India; from India I shall carry steel to Haleb (Aleppo); from Haleb I shall carry glass to Yemen (Arabia Felix); and from Yemen I shall carry printed goods to Persia. What they should therefore do is recognise that all are in the same situation together, and should do what the Law says, and that is that they should love their neighbours as they love themselves (compare James 2:8, where it is also linked with judgment), and therefore seek to do them good (James 4:17).
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