I stand amazed that some young people will invite their friends to Bible study and yet they themselves are unprepared for class and even do things that undermine the success of the class and the efforts of the teacher. The context obviously addresses children and parents. The meaning doubtless, is, that there would be a special providence, securing to those who were obedient to parents length of days. Children obey your parents in the Lord - why? Even natural law requires obedience to them from whom we derive life. It is right, therefore, that for the proper discharge of those responsibilities you should submit your inferior judgments and wills to theirs. Yes, such a youth deserved to be killed (Exodus 20:15; Exodus 20:17), and such a sin is deserving of an eternal hell (Romans 1:30). “Honor your father and mother”—which is the first commandment with a promise— Read verse in New International Version It is because Obedience is the evidence of that honor which children owe to their parents, and is therefore more earnestly enforced. ], "So long as they are regarded in their culture as children or minors, they should continue to obey their parents." 2 Honour thy father and mother; (which is the first commandment with promise;) 3 That it may be well with thee, and thou mayest live long on the earth.  Codex Claromontanus (sÃ¦c. Because "disobedience to parents" is a sin committed among non-Christians as well (Romans 1:30). Ephesians 1:6, KJV: "To the praise of the glory of his grace, wherein he hath made us accepted in the beloved." Written by an Irish scribe, it once formed part of the same volume as Codex Sangallensis ( ) of the Gospels. ix. Children should not obey their parents if their parents tell them to disobey the Lord. Ephesians 6:4, KJV: "And, ye fathers, provoke not your … In these first four verses we find the "cure" to many of the ills of society. He proves it to be right, because God has commanded it; for we are not at liberty to dispute, or call in question, the appointment of him whose will is the unerring rule of goodness and righteousness. And that obedience, if prompted, regulated, and bounded by a sense of religious obligation, will be cheerful, and not sullen; prompt, and not dilatory; uniform, and not occasional; universal, and not capricious in its choice of parental precepts. It is likewise more difficult; for the human mind recoils from the idea of subjection, and with difficulty allows itself to be placed under the control of another. 'Aleph (') A, Vulgate, support; B Delta G f g omit. When Christian children are living a Spirit-filled life, the characteristic of submission will especially display itself in the form of obedience to their parents. Children, obey your parents in the Lord: for this is right.  Codex Alexandrinus (sÃ¦c. For this is right. The apostle quotes, without any words of introduction, the fifth commandment of the decalogue, assuming that all recognise the words. In the Lord; either, because the Lord commands it; or, in all things agreeable to his will: see Ephesians 5:21 Acts 5:29. Accountable children often fail to realize that their bad example can turn people off from the truth. Ephesians 6:1 Children, obey your parents in the Lord, for this is right. The word here children obviously refers to children who are old enough to understand the concept of obey. —There is a natural and fundamental rightness in this obedience. Yet such is only "right" because God exists. In the Lord—Qualifying obey, and implying that their obedience was, like every Christian character, embodied in Christ, who is the embodiment of man’s duty and God’s mercy. Not only are we commanded to obey and honor our mothers; it’s also the sensible and loving thing to do. In the following verses also ÎºÏ ÌÏÎ¹Î¿Ï constantly has this reference, and therefore must have it here. Ephesians 6:1-4 - Understand the meaning of Ephesians 6:1-4 with Christian Bible study, teaching, sermons, and commentary search on hokma.com. ix. It is in perfect consistency with all our notions of right and moral obligation- φύσει δίκαιον, as Theophylact rightly adds. Paul makes it clear that children have a responsibility before God and that keeping the commandment has definite benefits for them to anticipate receiving. âIn the Lordâ: âPaul"s emphasis is that when children give obedience to their parents, they are acting in the will of the Lordâ (Boles p. 324). âChildrenâ: Since Paul addresses children as well as parents, we infer that the first century church was also composed of whole families. âThere will never be a time when it is right for children to disregard, dishonor, and disobey their parentsâ (Coffman p. 215). The duties and rights of children in such cases are similar to those of wives (see the notes on Ephesians 5:22); and in all cases, God is to be obeyed rather than man. In Colossians 3:20 it is, "Children, obey your parents in all things." If the command of God is the rule by which the submission of children is to be regulated, it would be foolish to suppose that the performance of this duty could lead away from God himself. 5 Slaves, obey your earthly masters with respect and … for this is right; it appears to be right by the light of nature, by which the very Heathens have taught it; and it is equitable from reason that so it should be; and it is just by the law of God, which commands nothing but what is holy, just, and good. Ephesians 6:4 Parallel Verses [⇓ See commentary ⇓] Ephesians 6:4, NIV: "Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord." b. The evils from the superstitious view of the rite do not invalidate the true principle here involved, and implied in the Old Testament doctrine of covenant blessings on the households of God’s people—a doctrine which is not altered by any statement in the New Testament. (Ephesians 6:1.) Children. Their primary responsibility is to the Lord, as is also true of wives. Conclusion. The person they are really obeying is the Lord Jesus Christ, and that is why God takes so seriously disobedience to parents. Ephesians 6:1 Context. Pray and ask God to help you hear clearly from Him today. teknaThis word usually signifies those who are young; but it is used here, evidently, to denote those who were under the care and government of their parents, or those who were not of age. , and implying that their obedience was, like every Christian character, embodied in Christ, who is the embodiment of man’s duty and God’s mercy. You can have no effective church unless the family is sound. God in His word has spoken specifically to children (Ecclesiastes 12:1; Psalms 148:12). In the Lord - join with "obey." This makes it a higher service than if rendered from fear or from mere natural affection. No parent can have a right to require a child to steal, or lie, or cheat, or assist him in committing murder, or in doing any other wrong thing. For the same reason he is free to vary the verbal form. We see now that the child is to obey their parents as well as honor them. N.T. Some ask, “What if the parent asks the child to do things that are improper like participate in immoral behavior?” Paul adds a … This verse offers a summary clearly written to children still living under the authority of their parents. Children, obey your parents in the Lord, for this is right. The meaning is, that the doctrine of predestination and election lays the foundation of adoring gratitude and praise. 'In the LORD' That said, what does the "in the Lord" phrase mean to tell us? 1. "In the Lord" suggests the limitation of the obedience required (Acts 5:29 : cf., on the other hand, the abuse, Mark 7:11-13). As with husbands, wives, servants and masters, children are told that such obedience to parents is simply an extension of their obedience to the Lord. For this is right. This clause, "in the Lord," would suggest the due limitation of the obedience required (Ac 5:29; compare on the other hand, the abuse, Mr 7:11-13). ), a GrÃ¦co-Latin MS., at Trinity College, Cambridge, edited by Scrivener in 1859. Ex. ), a GrÃ¦co-Latin MS. at Paris, edited by Tischendorf in 1852. The duty of the wife has been described by the terms subjection or submission ( ) and fear ( ). âIt is not confined to Christian ethics; it is standard behavior in every society. Ἐν κυρίῳ ] characterizes the obedience as Christian , the activity of which moves in Christ , with whom the Christian withal stands in communion of life. If Ephesians is addressed to several Christian communities (see Introduction), it is understandable that no greetings to individual members of these communities should have been included in it. Relative duties of parents and children and of masters and servants, Ephesians 6:1-9. â exhortations and directions as to the spiritual conduct, Ephesians 6:10-20. â conclusion, Ephesians 6:21-24. 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